KORL88A

Korean His Touch on the Mouths New Perspective on the Baptism of the Holy Spirit – 성령 세례의 새로운 해석

$11.95

Korean His Touch on the Mouths New Perspective on the Baptism of the Holy Spirit (성령 세례의 새로운 해석, 2020)

BY: Seok Tae Sohn

ISBN: 9788934121244

SIZE: 5.5 x 8.5

PAPERBACK

At Pentecost there was no fire. The divided tongues like fire came down to each one of the disciples and they spoke different languages so that all the people there could understand what they said without translators. In the OT times, God appointed his prophets by touching their mouths and putting his word into their mouths so that they might declare it to his people. Therefore, a prophet was the spokesman of God, and is usually called “the mouth of the Lord.” Jesus, called the Word as well as God, came into this world as the great prophet for the ministry of the word. He taught the kingdom of God to his people and trained his disciples to be prophets after his departure. The risen Christ appointed his disciples to be prophets, giving them the ministerial task of the word and asking the Father to seal them as his prophets. Thus, the baptism of the Holy Spirit was the installation ceremony for the disciples to be the new covenant prophets, as it was for the prophets of OT times. The disciples were to go out to the ends of the earth to proclaim his word. Those baptized by water are simultaneously baptized by the Holy Spirit and are given the office of the new covenant prophet.

자는 오랫동안 성경을 가르치고 연구한 성경신학자로서 오순절 성령세례에 대하여 재해석한다. 사도행전 2장 3절을 마치 불이 임한 것처럼 잘못 번역함으로 인해 그리고 이 구절에 대해 지나치게 신학적으로 해석함으로 말미암아 성령세례에 대한 신학적 신앙적 갈등을 유발하였다고 지적한다. 성령세례는 구원론의 일부로 성령론과 성령세례론을 동일시해서 보아서는 안 되며 성령세례론은 성령의 역사를 통하여 구원받은 하나님의 백성들이 새 언약의 선지자로서 위임받는 사건에 대한 논의라고 한다. 따라서 성령세례론은 성령론의 일부이기 때문에 중생이나 성화와 같은 구원론의 중요한 주제와 별개의 것이 될 수는 없고, 서로 내적인 연계성 속에서 이해되어야 한다고 한다.

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Korean His Touch on the Mouths New Perspective on the Baptism of the Holy Spirit (성령 세례의 새로운 해석, 2020)

BY: Seok Tae Sohn

ISBN: 9788934121244

SIZE: 5.5 x 8.5

PAPERBACK

At Pentecost there was no fire. The divided tongues like fire came down to each one of the disciples and they spoke different languages so that all the people there could understand what they said without translators. In the OT times, God appointed his prophets by touching their mouths and putting his word into their mouths so that they might declare it to his people. Therefore, a prophet was the spokesman of God, and is usually called “the mouth of the Lord.” Jesus, called the Word as well as God, came into this world as the great prophet for the ministry of the word. He taught the kingdom of God to his people and trained his disciples to be prophets after his departure. The risen Christ appointed his disciples to be prophets, giving them the ministerial task of the word and asking the Father to seal them as his prophets. Thus, the baptism of the Holy Spirit was the installation ceremony for the disciples to be the new covenant prophets, as it was for the prophets of OT times. The disciples were to go out to the ends of the earth to proclaim his word. Those baptized by water are simultaneously baptized by the Holy Spirit and are given the office of the new covenant prophet.

자는 오랫동안 성경을 가르치고 연구한 성경신학자로서 오순절 성령세례에 대하여 재해석한다. 사도행전 2장 3절을 마치 불이 임한 것처럼 잘못 번역함으로 인해 그리고 이 구절에 대해 지나치게 신학적으로 해석함으로 말미암아 성령세례에 대한 신학적 신앙적 갈등을 유발하였다고 지적한다. 성령세례는 구원론의 일부로 성령론과 성령세례론을 동일시해서 보아서는 안 되며 성령세례론은 성령의 역사를 통하여 구원받은 하나님의 백성들이 새 언약의 선지자로서 위임받는 사건에 대한 논의라고 한다. 따라서 성령세례론은 성령론의 일부이기 때문에 중생이나 성화와 같은 구원론의 중요한 주제와 별개의 것이 될 수는 없고, 서로 내적인 연계성 속에서 이해되어야 한다고 한다.

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Weight .12 lbs

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